2080-2000 ՔԱabram  
1400-1200 ՔԱexodus  
520 ՔԱ     Դարեհի հրամանով վերսկսվեց տաճարի աշխատանքը   Բ Եզրաս / Ezra (tEzra) 6   Temple Work Resumed by Darius’ Decree 
483 ՔԱԱսթինէ թագուհի

եսթեր / esther (tEsther) 1-10

xerxes I 486–465 BCE    Quelled a revolt in Egypt,[16] then invaded Hellas in 480 to finish what his father had started; ravaged Athens after the populace had abandoned the city, but lost sea and land battles at Salamis, Plataea, and Mycale and was forced to withdraw from both the Greek mainland and Anatolian Hellas.[17]  He probably signed a peace treaty with Athens in 469 after the Battle of Eurymedon (Peace of Callias).[18]

Queen Vashti Deposed
356-323 ՔԱAlexander III of Macedon (Ancient Greek: Ἀλέξανδρος, romanized: Alexandros; 20/21 July 356 BC – 10/11 June 323 BC)
330–329 ՔԱEnd of Persian empireSatrap of Bactria; assumed title of "King" after death of Darius III; tried to resist Alexander, but was betrayed by his generals and killed by Darius' brother, Oxathres.Artaxerxes V
285-247LXX SeptuagintThe scholars worked in Alexandria during the reign of Ptolemy II Philadelphus (285-247 B.C.), according to the Letter of Aristeas to his brother Philocrates. They assembled to translate the Hebrew Old Testament into the Greek language because Koine Greek began to supplant Hebrew as the language most commonly spoken by the Jewish people during the Hellenistic Period.
Aristeas determined that 72 scholars took part in the Hebrew-to-Greek Bible translation by calculating six elders for each of the 12 tribes of Israel. Adding to the legend and symbolism of the number is the idea that the translation was created in 72 days, according to The Biblical Archaeologist article, "Why Study the Septuagint?" written by Melvin K. H. Peters in 1986.		 
100–44 ՔԱEnd of Ptolemaic Kingdom - Rome and Julius CaesarRoman general and dictator (100–44 BC)
Cleopatra and the End of the Ptolemaic Kingdom: The last ruler of the Ptolemaic Kingdom was Cleopatra VII. After her involvement with Roman leaders Julius Caesar and Mark Antony, the kingdom fell to Rome, marking the end of the Hellenistic period in Egypt.		 
313-476End of Rome313 CE: The Edict of Milan, issued by Constantine the Great, grants religious tolerance to Christians.
410 CE: Sack of Rome by the Visigoths under King Alaric.
476 CE: Traditional date for the fall of the Western Roman Empire, marked by the deposition of Romulus Augustulus.		 
301լուսավերիչ  
330-1453 Byzantine Empire.

330 CE: Foundation of Constantinople (modern-day Istanbul) by Emperor Constantine, marking the beginning of the Byzantine Empire.

1453 CE: Fall of Constantinople to the Ottoman Turks, marking the end of the Byzantine Empire.

 
90-200AD"Christian" old testament canon
  • Early Texts: Many of the texts that would later be included in the Old Testament were written between the 12th and 2nd centuries BCE. These texts were initially transmitted orally and then written down over time.
  • Formation of the Torah: By the 5th century BCE, the first major portion of the Old Testament, the Torah (or Pentateuch), which includes Genesis, Exodus, Leviticus, Numbers, and Deuteronomy, was likely considered authoritative.
  • Prophets and Writings: The books of the Prophets (Nevi'im) and the Writings (Ketuvim) were gradually recognized as sacred scriptures over the next few centuries. The prophetic books, including Isaiah, Jeremiah, and Ezekiel, were widely accepted by the 2nd century BCE. The Writings, which include Psalms, Proverbs, and others, took longer to be universally accepted.
  • Council of Jamnia: A significant event in the canonization process is often associated with the Council of Jamnia (Yavne) around 90 CE. While there is some debate among scholars about the extent of its role, it is believed that this council played a part in reaffirming and defining the Jewish canon, particularly regarding the status of certain books.
  • Finalization: By the end of the 1st century CE and into the 2nd century CE, the canon of the Old Testament was largely established. The texts that were accepted became part of the Jewish canon, though there were variations in which books were included in different Jewish communities.